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Therefore, they were always found around Jinas and that has reflected their presence in the Jain temples and also around the idols of the Jinas.
Hence, Samantabhadra examined the statements of the omniscient Jinas to examine if they were compatible with anekantavada.
Numerous ahistorical Buddhas make an appearance in Mahyna literature, notably the five Jinas who are popular in tantric schools.
We have come to the end of the Mandala of the five Jinas and looked at the five Wisdoms.
The standardization of Jina images is such that most Jinas cannot otherwise be distinguished.
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