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The second tendency is represented by the large number of works that draw their inspiration from a radical questioning of the structural principles defining semiosis .
His reason for calling it transcendental semiotics is because he thinks that the notion of semiosis , the sign-relation, provides a useful way of explaining the three paradigms.
In addition to an anti-Cartesian theory of perception mentioned earlier, this move requires an updated and enriched non-representational view of language and semiosis , together with a concept of ‘sensory act’.
In this paper, I will try to show that these contributions fail to articulate an adequate concept of embodied personhood for anthropology because they presuppose impoverished notions of semiosis and language.
Hence truths and origins are effects of writing, too - products of human semiosis .
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