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At the third ecumenical council in Ephesus in the year 431, there was a big controversy over whether Mary should get the title Theotokos or Christotokos.
the love poured into the Theotokos to enable her to love so fully in her turn
The Incarnation of God in Jesus Christ is ‘the central revelatory act of God’. Jesus is without original sin and Mary is rightly called Theotokos .
They also diminish the unique dignity of the Theotokos .
This drawing shows Mary not as the calm and sedate Theotokos holding the infant, as in Byzantine icons, nor as the serene and radiant young woman holding a plump and settled baby, familiar from early Renaissance paintings.
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