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Thus the pre-conciliar legalism reappears in a post- conciliar form.
One implication of the conciliar decree deserves to be noted especially.
Eventually bastard feudalism was curbed, though not abolished, by Henry VII's conciliar jurisdiction and his statute of 1504, which prohibited retaining without royal licence.
Does the historic episcopate imply or necessitate a conciliar way of decision-making, rather than an individualistic one?
Is a recently written Eucharistic prayer, composed by a couple of self-proclaimed experts, a better statement of tradition than a conciliar creed which was itself an innovation in the patristic era?
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