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Those advocating a passible God, Weinandy claims, have ‘locked suffering within God's divine nature, [and] in so doing, locked God out of human suffering.’
Do you allot the suffering to him alone, fending it off from God the Word to avoid God's being declared passible ?
Adams is not, however, inclined to rest her case for this point on divine passibility per se.
The Stoics ruled out divine passibility because they regarded imperturbability as a virtue, and God must be the supreme example of it.
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