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That enviably resilient Bayesian model has been cracked, in the eyes of many philosophers, by such refractory phenomena as akrasia or ‘weakness of will.’
It contains significant discussions of the structure of the will and its relation to the intellect, the nature of human freedom, the phenomenon of akrasia or weakness of will, practical reason, and the unity of the virtues.
This was an early example of what the ancients called akrasia , or weakness of will, where we find ourselves doing what we know we shouldn't.
If reason could create or destroy feelings, then Aristotle would not be faced with the problem of akrasia .
These analogies can be taken to mean that the form of akrasia that Aristotle calls weakness rather than impetuosity always results from some diminution of cognitive or intellectual acuity at the moment of action.
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